Jesus Is Both Humanity And Divinity.

Jesus Is Both Humanity And Divinity
Jesus made an incarnation of God, he is truly God and truly human. Christians has an understanding that Jesus is God through the Holy Trinity that developed through the creed. This has importantly shaped the Christian understanding of God through the Holy Trinity. Unlike other religion, Christians believe in God as Holy Trinity of God the Father, The Son and Holy Spirit (McCabe & Davies, 2007). Christology, which is the study of person and work of Christ, understand that Jesus Christ was a human being except for the fact that he lived his life consistently than any other human being. In this paper, we are going to look at the understanding of Jesus Christ as divine and as human based on theological beliefs and important evidence based on human life.
Christology is not a term that most African women can relate to unless they have a background of theology, but they all can relate to Jesus the son of Mary, testify over what he has done to them. Most African women see Jesus as being human through the story of visitation; wholly related to the experience that most women have. African women self-image is central to childbearing, and the scene where Mary visits Elizabeth in Judean town shows the solidarity in with which women crave this precious moment. These women did share their experience of their conceptions, which is uncommon (McCabe & Davies, 2007).
The two women expected births, which were due to some divine intervention; this is what most women crave for when they pray to God asking for the blessing of bearing children. The two women rejoiced at the salvation of God, which came through women. God is making the future by communicating through women. The most important thing, which truly would indicate that Jesus was human, is through experiences explored by real life women. The stories will act as though Mary and Elizabeth are sharing the story of salvation.
One example of Jesus as human is indicated through Amba’s story that looks at Jesus as the context through which their lives can be read. There are many images of Jesus, which are important to African women as illustrated. She believes that Christ is the liberator from disease and taboos, which restricts women from participating in their community. Amba and other women so Jesus as human who lived in order to give others life and even gave his own life for the life of other (Oduyoye, 2001).
Bette has a story written from the point of view of women having suffered subjugation and challenge of living in a society that is dominated by men. She believes that subjugation by men is what has made women not fully realize the good news brought by Jesus Christ. Bette views African women as practical theologians who show their belief in God as even they respond to traditional African beliefs (Oduyoye, 2001). Bette believes that most of African women were ingrained in Africans cultural ways, and they were not at ease when they were condemned for their African ways.
Through Jesus Christ women, the word is being incarnated in the life of African women.
Jesus is seen as divine through the Christian liturgy. The Christians profess their faith by sharing what is known as Nicaean Creed (Oduyoye, 2001). The creed is in threefold, or trinity which is belief in God the Father, the Son and The Holy Spirit. Jesus is the only son eternally begotten of the Father. For the purpose of the living men, he came from heaven to save them. There are several theoretical controversies, which have been developed through creed and the later days interpretation of the creed by later Constantinople in Ephensus in 431.
Jesus Christ is divine in terms of what Paul confesses. He indicates that he had previous inability to do some things under his own power, which he thought were right. He did realize that the laws of God were unbreakable yoke that was imposed coercively. Jesus Christ did come up with a new way through which the word of God was listened to and was interpreted (Portier, 1994). The Christian Prayer and Worship thanks God through Jesus Christ who is the Lord. In Paul the letters are punctuated with much of thanksgiving to the God through the Lord Jesus Christ.
It is through the need to offer appropriate thanksgiving and praise for new life in Jesus Christ that there was new development of Christian worship. Without looking at matters in detail, we highlight the importance of centrality of Christianity in the formation of New Testament. There are various forms of worship, which have been highlighted in Pauline letters. In the letter to the Corinthians he references to the Disciples of Christ that they need to pray in a certain way. He refers to them as “all those everywhere who call upon the name of our Lord Jesus Christ”. The divinity of Jesus Christ is indicated through statement that when one calls the name of the Lord, they adore his Father God. Paul identifies all Christians as those people who call upon the name of Jesus Christ (Portier, 1994).
In the Christian tradition, we understand that Jesus is the Son of God. The first thing that most importantly reminds the believers of the fact that Jesus is human but not like the gods is the fact that he has never compared himself to God. Most of the gods have always appeared in human guise, but in Jesus Christ he evidently came out through human parents. The church has been preaching for several years, and what they have never stated is that Jesus is God, and not that he appears as being disguised as human (Portier, 1994).
Christians have understood that in Jesus Christ they have a means through which they can get to their Father who is God. Jesus Christ is both divine and human because he is with God in Trinity and the fact that he was born of a woman. Example of human beings whose lives have been changed through Jesus Christ is illustrated through Bette and Amba. This is what Christianity has believed in over the years.

References
McCabe, H., & Davies, B. (2007). Faith within reason. London: Continuum.
Oduyoye, M. (2001). Introducing African women’s theology. Sheffield, England: Sheffield Academic Press.
Portier, W. (1994). Tradition and incarnation: Foundations of Christian theology. New York: Paulist Press.

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